The original settlers were beset by diseases and illnesses that killed nearly half of the original 100 settlers within the first six months of the expedition. The Bradford Manuscript gives historical scholars, researchers, and everyday history enthusiasts a first-hand account from the perspective of a European settler of the founding of Plimoth Plantation, or Plymouth Colony, as it is now known. It has been incorrectly called the "Log of the Mayflower " however Bradford started writing long after the arrival of the Pilgrims and it cannot be considered an actual daily journal of the Mayflower's voyage. Lost for nearly a century and often believed by many to be Bradford’s personal journal in the new land, Of Plimoth Plantation, which is also commonly known as the “Bradford Manuscript,” represents a written retrospection on his experiences and observations, initially written as two books, the second of which was never completed. Written by William Bradford, a Pilgrim leader in the religious Separatist movement, the book presents in manuscript format the initial authoritative account of the Mayflower voyage and the settling of what would become the first permanent settlement of Europeans in New England, using the newly-signed Mayflower Compact as the colony’s governing document. The original copy of Of Plimoth Plantation details the travels and everyday lives of a small group of religious Separatists, who set out from England to seek the religious freedom they felt was not available to them back home. State Library acquires new exhibition case with enhanced security features for display of Library holdings will be used for short-term display of the Bradford manuscript to commemorate Plymouth's 400th Anniversary at a future date. State Library secures funding to conserve and digitize the manuscript and to make a digital version available to the public. Facsimile edition of entire volume is published. Volume is returned to the Commonwealth of Massachusetts State Library is given custody. Volume rediscovered in England, in the library of the Bishop of London. Last known location is the library of the Old South Church, Boston the volume is presumably removed by British soldiers during the American Revolution. Manuscript volume remains in Bradford’s family, who allow it to be used by historians and clergymen to document the history of the colony. Bradford writes his last notes in the volume in 1650. Very few people know, however, that before the berries are put in bags to be sent to the rest of the country, each individual berry must bounce at least four inches high to make sure they are not too ripe.Bradford begins writing “ Of Plimoth Plantation,” a detailed history of the founding of Plymouth Colony and the lives of the colonists from 1621 to 1647. The berries are still grown in New England.Indigenous peoples called it "ibimi" which means "bitter berry." When the colonists saw it, they named it "crane-berry" because the flowers of the berry bent the stalk over, and it resembled the long-necked bird called a crane. They taught the colonists how to cook the berries with sweetener and water to make a sauce. They used the juice to dye their rugs and blankets. Indigenous peoples used cranberries to treat infections.It grows in bogs, or muddy areas, in Massachusetts and other New England states. Sweet-sour cranberry sauce, or cranberry jelly, which some historians argue was included in the first Thanksgiving feast, is still served today.Flint corn is often used as a table or door decoration represents the harvest and the fall season. The use of corn meant the survival of the colonies.These symbols are frequently seen on holiday decorations and greeting cards. Turkey, corn (or maize), pumpkins and cranberry sauce are symbols which represent the first Thanksgiving.
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